Advent Credo |
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It is not true that creation and the human family are doomed to destruction and loss— It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction— It is not true that violence and hatred should have the last word, and that war and destruction rule forever— It is not true that we are simply victims of the powers of evil who seek to rule the world— It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers— It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history— So let us enter Advent in hope, even hope against hope. Let us see visions of love and peace and justice. Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world. From Testimony: The Word Made Flesh, by Daniel Berrigan, S.J. Orbis Books, 2004. |
World AIDS Day Litany |
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We gather in your name, Let us walk in your light. We center ourselves in you, Let us walk in your light. We wait for your coming again, Let us walk in your light. We give thanks for your promises, Let us walk in your light. We struggle with our sins, Let us walk in your light. We desire faithfulness in our relationships, Let us walk in your light. We long for compassion for the lost, forgotten, and forsaken, Let us walk in your light. We want compassion for the sick and the needy, Let us walk in your light. We mourn with the orphaned and widowed, Let us walk in your light. We remember our neighbors around the world, Let us walk in your light. We ask for your unconditional love for those we do not tolerate, Let us walk in your light. We cry out for peace in war-torn lands, Let us walk in your light. We yearn for wholeness for our bodies, hearts, and minds, Let us walk in your light. We grieve for those who have died, Let us walk in your light. We seek your healing from all disease, Let us walk in your light. We beg for wisdom for doctors, generosity from corporations, inspiration for scientists, and endurance for care-givers, Let us walk in your light. We place our lives in your hands; shape us with your purpose, Let us walk in your light.
We put all our hope in you, O God. We trust in your mercy and find comfort in your grace. As we commemorate World AIDS Day we pray for your light to enter into the world and shine brighter than any darkness. Let it be a pathway illuminated by your love. Let us walk in your light, Amen.
Find additional litanies and prayer petitions centered on global health at www.elca.org/worship. Many thanks to Ms. Jennifer Baker-Trinity, the Rev. Sarah Bolick-Lang, the Rev. Christopher Duckworth, the Rev. Annette Griffin, the Rev. Christine Merkel Nessel and the Rev. Jenn Moland-Kovash for writing these prayers. Learn more about the ELCA Strategy on HIV and AIDS at www.elca.org/aids. |
I Love to Tell the Story |
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I am so grateful to Christ Jesus for making me adequate to do this work Early this past summer many of you heard me exclaim how much I love to tell the story of Jesus and his love. I have discovered that people actually like to hear my story of how I was called by God to prepare for ministry, the stories of my in-the-pit experiences, the stories of my trips to Iowa, and the little quips about the differences between my husband and me. Who knew?! Your faith stories and life stories are of interest to those who are unconnected to Jesus. Later in the summer the Holy Spirit invaded a staff meeting I was leading, and we began to share how much we were missing a sense of the Holy Spirit’s presence and activity in our community and in our worship time. We longed for some sign that God was at work in our midst – some sense of the motto that had guided our voter’s assembly in June – being “all in” for God’s ministry here on this corner. We longed for and needed to hear and feel how “all in” was working – how the Holy Spirit was moving in our community. So we turned to God’s story – what a radical notion! Paul’s letters to a disciple named Timothy were the assigned readings for the next few Sundays. In the opening of the first letter to Timothy, Paul shares his own faith story: “even though I was formerly (before coming to ministry) a blasphemer, We discovered that God’s story inspired/drew out our own stories of God working in our lives. God’s Spirit told us that if we want more sense of Spirit to come forth from the community, we needed to share our own experiences of being “all in” for God; we needed to share our faith stories. We heard Paul encourage Timothy in his second letter: “Do not be ashamed, then, of [your] testimony about our Lord or of me.” God through Paul was giving us permission – even a shove – to share our faith stories and the story of Jesus and his love. Thus a 7-week series was born on the breath and power of the Holy Spirit. Glenda, Cristina, Deb, Ron Karns, me, and even Professor Moses Penumaka from our Lutheran seminary in Berkeley got in the spirit of telling our “all in” faith stories. I have become convicted that:
The Bible is the story of God’s love and enduring commitment to us and all of God’s creation around us. Christianity has no future if we do not offer a connection between the story of our life and the story of Jesus and his love. To the king of the ages, immortal, invisible, the only God, |
Connectivity |
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Would you believe that the word communicate is only used twice in the Bible; both times by the prophet Ezekiel? When they [the priests] go out to the people, they shall remove the vestments in which they have performed the liturgy and leave them in the rooms of the Holy Place, and put on other clothes, so as to not communicate holiness to the people with their vestments. (Eze. 44:19) [Check your annotated Bibles for an explanation of this instruction.] In addition, communication is never used in the Bible, and communion only once by Paul in II Corinthians 13:13. Clearly communication was not a hot topic for the Biblical writers! In a book I picked up for my summer reading, “Little Bee” by Chris Cleave, the author describes a moment: “The phone was showing five bars of signal. The reception was so strong in the center of London, one hardly needed the handset at all. The air positively crackled with connectivity, as if one might simply direct a thought at someone and be received loud and clear.” (For a discussion of what connectivity really means try Google!) This got me thinking about being connected and coming in loud and clear. I am sure we are all aware of the various modes of communication we can use, but do we stop to think about who we exclude when we use only one mode, like face to face verbal? Every church community is dealing with how to best communicate. Here are a couple of examples: 1. A team at NCLC had planned a meeting to discuss ideas and plans for expanding the facility and other property needs. Here are the various modes we used to communicate: a. Verbal announcements at worship b. Email announcement c. Phone calls to those who don’t use email. Were there some who were left out? During the meeting it became clear that when assumptions are made about how the property is being shared and not discussed with enough people or communication channels are not clearly developed misunderstandings occur. No surprise here! 2. During July a team gathered to discuss the newsletter and how to most effectively communicate with you all. The discussion quickly broadened to a discussion of all the places where we need to be mindful of how and to whom we communicate. Our big/pressing question is, how do we stay connected with ourselves and the neighborhood and the world. The next questions are what do we want to say, and to whom? As we begin to develop a communication packet here is what we are starting and what we are thinking about: a. The main newsletter (what you are reading now) will go out to a broad distribution every quarter (that is every three months). It will be filled with announcements of programs and activities, as well as pictures and reports of what has been going on. There will be a pastor’s article, a president’s article, and any synod or national reports or letters the editor finds relevant. b. The next approach with be a weekly or bi-weekly e newsletter using Constant Contact – not the tea, that’s Constant Comment. This will be very current and brief. This is still in the works. c. There may be a quarterly insiders paper update on council reports, statistics, birthdays, anniversaries, etc d. Our website is a vital and core center of connection and communication, especially with the neighbors and the world (anyone that is interested). e. For individual and targeted connection there is text messaging and Facebook, maybe even TwitterJ. These are very effective and instantaneous means of connecting. f. Sunday is often considered prime time for communication including: i. A visitor’s folder, which includes brochures and details of all our programs, as well as a welcome card so we can keep in contact with visitors. ii. A welcome folder/worship bulletin for everyone at worship, with the details of the service, the lessons, the affirmation of faith and a calendar for the upcoming week. iii. We have been trying out a rotating announcement power point presentation about 5 minutes before the worship begins in the sanctuary. iv. We are now exploring this same presentation with lots more pictures on a screen on the wall opposite the front door next to the coffee stuff for a longer time before worship. v. There is of course the traditional verbal time of invitation near the end of worship vi. There is the bulletin board with a calendar for the month, pictures and other interesting stuff on the wall across from the men’s restroom.
The Mercury News headlined an article on Thursday about Facebook. Social networking is the fastest growing mode of communication going. If the users of Facebook were a nation, we would be the third largest nation in the world! Currently given all the people in the world, one out of every 14 use Facebook! The challenge for us as the Body of Christ is to stay connected; to communicate the Good News of God’s love and forgiveness for all people through Jesus Christ with our visitors, the neighbors and the world we are in. As a New Creation community, God has commissioned us: “Therefore we are ambassadors (that is messengers) for Christ, since God is making an appeal through us…” II Corinthians 5:20. We have been given the challenge to “crackle with connectivity, and to come in loud and clear.” |
New Creation Church: A New Kind of Church – Where Hospitality is a Verb! |
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And the zing comes from the modifier: Radical hospitality Gospel hospitality Biblical … Holy … Creation … Kingdom … Hospitality is more than a warm smile, a handshake, and a cup of coffee. (Typical Sunday morning church behavior.) Hospitality IS welcoming the stranger with an open heart and open ears to listen. Hospitality is what we do and how we are known by the community around us. Since we are people of the Word, that is God’s Word let’s check out Biblical hospitality to get the conversation moving. Genesis 18 is the well known story of Abraham & Sarah welcoming three strangers who were on the road with foot washing, drinks, and a banquet before they discover these guys are angels/messengers of God that they are entertaining. Hebrews 13, in the New Testament, then reminds us that we are to continue in mutual love, and to “show hospitality to strangers, for by doing that some have entertained angels without knowing it.” Now listen to Deuteronomy 10, where the essence of the Law is laid out:
The Lord your God executes justice for the orphan and the widow, and loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt. Deut. 10: 12-13, 18-19 New Creation people are Easter people – and hospitality is our fulltime job, every day. It is what we do! We hear during every Easter the New Commandment that Jesus left us: love one another … and by this everyone will know that you are my disciples, if you have love for one another. I would like to offer another kind of new commandment for our new kind of church: Welcome the stranger as God has welcomed you. Gospel hospitality says we have something to offer that is good news to those who live in a Gospel-hungry world. The good news is that Jesus has given us forgiveness and new life, reconciliation with God, and healing from all our sins. This is God’s grace-filled love! For more information on the encompassing nature of hospitality for Christians, the following resources will be available on our information shelf in front of the office: The Lutheran (magazine) May 2010 edition Lutheran Women Today (magazine), April 2010 edition “Hospitality: it takes guts!” article from The Lutheran Additionally: God’s Welcome: Hospitality for a Gospel-Hungry World, By Amy Oden, Pilgrim Press, 2008. Radical Welcome: Embracing God, the Other, and the Spirit of Transformation, By Stephanie Spellers, Church Publishing, 2006.
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